Isam salah biography channel
When I reached the nearest heaven. Gabriel said to the heaven gatekeeper, ‘Open the gate.’ The gatekeeper asked, ‘Who is it?’ He said, ‘Gabriel.’ The gatekeeper asked,’ Who is accompanying you?’ Gabriel said, ‘Muhammad.’ The gatekeeper said, ‘Has he been called?’ Gabriel said, ‘Yes.’ Then it was said, ‘He is welcomed. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcomed O son and Prophet.’
Then we ascended to the second heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was said, ‘Who is with you?’ He said, ‘Muhammad.’ It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcomed. What a wonderful visit his is!” Then I met Isa (Jesus) and Yahya (John the Baptist) who said, ‘You are welcomed, O brother and a Prophet.’
Then we ascended to the third heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was asked, ‘Who is with you? Gabriel said, ‘Muhammad.’ It was asked, ‘Has he been sent for?’ ‘Yes,’ said Gabriel. ‘He is welcomed. What a wonderful visit his is!’ (The Prophet added:). There I met Joseph (Yusuf) and greeted him, and he replied, ‘You are welcomed, O brother and a Prophet!’
Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, ‘You are welcomed O brother and Prophet.’
Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. There I met and greeted Aaron (Harun) who said, ‘You are welcomed O brother and a Prophet”.
Then we ascended to the 6th heaven and again the same questions an Saudi Arabian cleric (born 1962) Assim bin Luqman al-Hakeem (Arabic: عاصم بن لقمان الحكيم; born 23 November 1962) is a Saudi cleric of Indonesian descent. He is based primarily in the city of Jeddah, where he hosts programs dealing with Islam. Al-Hakeem mostly talks in English, and he is also known for his witty sarcasm and humorous approach to questions. Al-Hakeem was born on 23 November 1962 in Khobar, Saudi Arabia. He is of Indonesian descent; his grandfather was a Batak who lived in Medan and worked as a judge in the Sultanate of Deli at that time. Al-Hakeem's grandfather sent Luqman (Al-Hakeem's father) who is muhajir to Saudi Arabia to study religion, and later he obtained Saudi citizenship; thus, Al-Hakeem grew up in Saudi Arabia. When he was 12, he and his family moved to Jeddah. From a young age, he was interested in Islamic studies. He finished high school in 1980 and subsequently enrolled at King Fahd University of Petroleum and Minerals, but eventually dropped out. He later enrolled at King Abdulaziz University, majoring in English literature, and graduated in 1987 with a Bachelor of Arts. He then continued a high diploma in Islamic studies at Umm al-Qura University in 1998. He also spent several years studying the works of Saudi Arabian religious scholar Muhammad ibn al-Uthaymin. Al-Hakeem began his career as a high school English teacher in 1988. He has been an imam in Jeddah for the last 20 years, where he delivers weekly sermons before Friday prayer and lectures on various Islamic sciences. He mostly preaches in English, delivering Islamic programs on social media channels, including Questions and Answers (ASK HUDA), Umdatul Ahkaam, Youth Talk, and Mercy to the Worlds. He also preaches on television and radio channels, such as Huda TV, Zad TV, Peace TV, Iqraa, and Saudi 2.[3&# Religion and its practices have been duly implicated in treating not only problems related to medical health, rather, intervening and preventing such problems as well. In the present article, the authors have reviewed significance of the Islamic prayers (Salah/Namaaz) in healthcare in general and mental health in particular. The nature, procedures, practices and the benefits of Salah have been comprehensively described and discussed. In addition, an attempt to combine yoga and its practices with Salah has been made for intervening and preventing the problems of mental health as an expeditious tool. In upshot, the clinicians in the field of mental health care have been suggested to incorporate these two viewpoints in their intervention program, at least, for the Muslim patients for a more desirable outcome. Keywords: Islam, mental health, salah, yoga In an increasingly stress ridden and emotionally distraught world the need for providing appropriate and adequate counseling and psychotherapy has made the therapists look for novel and integrative approaches to meet the challenge. In the course of the last century, psychotherapy has evolved into a varied source of techniques and therapies to cater to the problems of the new order where rapid progress in science and technology has rendered life more of a materialistic meaning devoid of mental peace and contentment.[1,2] Attempts to draw from diverse sources such as alternative and complementary treatment modalities, use of spiritual healing processes, yoga, Reiki, etc., have yielded mixed results. Religion at large has always been at hand to lend useful guidance to approach both the physiological illnesses and psychological maladjustments.[3] In this regard, counselors and therapists have looked up to religious texts and acts of worship for help in their practice to address the specific needs of religious minority pat .Assim al-Hakeem
Early life and education
Career
The Islamic prayer (Salah/Namaaz) and yoga togetherness in mental health
Abstract
INTRODUCTION