Definition of culture in anthropology
Cultural anthropology
Branch of anthropology focused on the study of cultural variation among humans
For the publication, see Cultural Anthropology (journal).
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
Anthropologists have pointed out that through culture, people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances).
Cultural anthropology has a rich methodology, including participant observation (often called fieldwork because it requires the anthropologist spending an extended period of time at the research location), interviews, and surveys.
History
Modern anthropology emerged in the 19th century coinciding with significant developments in the Western world. These changes sparked a renewed interest in understanding humankind, particularly, its origins, unity, and plurality. However, it was in the 20th century that cultural anthropology began to adopt a more pluralistic perspective on cultures and societies.
Cultural anthropology emerged in the late 19th century, shaped by debates over what constituted "primitive" versus "civilized" societies, an issue that preoccupied not only Freud, but many of his contemporaries. Colonialism expansion increasingly brought European thinkers into direct or indirect contact with "primitive others". The first generation of cultural anthropolog
Anthropology is the scientific study of humans and their cultural, social, biological, and environmental aspects of life in the past and the present. Cultural anthropology is one of four areas of study in the broader field of anthropology (archeology, physical or biological anthropology, and linguistics being the other three). Cultural anthropologists specialize in the study of culture and peoples’ beliefs, practices, and the cognitive and social organization of human groups. Cultural anthropologists study how people who share a common cultural system organize and shape the physical and social world around them, and are in turn shaped by those ideas, behaviors, and physical environments.
Cultural anthropology is hallmarked by the concept of culture itself. While many definitions of “culture” have been offered and discussed in the academic literature for 100 years, a simple, yet complete definition of culture is “the knowledge people use to live their lives and the way in which they do so” (Handwerker 2002). The National Park Service uses an equally simple definition of culture in its guidelines for cultural resource management: “a system of behaviors (including economic, religious, and social), beliefs (values, ideologies), and social arrangements.”
Cultural anthropology is distinguished by the research methods employed in the study of human cultures. First among a wide suite of qualitative and quantitative methods is “participant observation,” a practice of living and participating within a community and gaining a deep understanding of the cultural system by active first-hand experience and participation in daily life. Participant observation is more than simply talking to people however, and is accompanied by systematic interview techniques using one-on-one interviews with cultural experts, focus groups, questionnaires, and surveys, as well as a variety of methods for exploring cultural knowledge and cultural domains.
Handwerker, W. Penn, 2002 "The Construc Barfield, Thomas, ed. 1997. The Dictionary of Anthropology. Oxford: Blackwell. A useful and practical guide to concepts, theories, and methodologies in social and cultural anthropology. Birx, H. James, ed. 2006. Encyclopedia of Anthropology. 5 vols. Thousand Oaks, CA: SAGE. A unique collection of over one thousand entries that focuses on topics in physical/ biological anthropology, archaeology, cultural/social anthropology, linguistics, and applied anthropology. Also included are relevant articles on geology, paleontology, biology, evolution, sociology, psychology, philosophy, and theology. Filmed Interviews With Leading Thinkers. A collection of interviews with many influential scholars in the fields of anthropology and sociology, videotaped by Alan Macfarlane and made available online. Kluckhohn, Clyde, and A. E. Kroeber. 1952. Culture: A critical review of concepts and definitions. Cambridge, MA: The Museum. This book listed 162 definitions of culture. The authors favored a definition limited to cognitive (symbolic, meaningful) culture. Layton, Robert. 1997. Introduction to theory in anthropology. Cambridge, UK: Cambridge Univ. Press. Useful introduction text. Levinson, David, ed. 1991–1996. Encyclopedia of world cultures. 10 vols. Boston: G. K. Hall. Comprehensive descriptions of cultures in each region of the world. Levinson, David, and Melvin Ember, eds. 1996. Encyclopedia of cultural anthropology. 4 vols. New York: Henry Holt. A compendium of knowledge relevant to cultural anthropology with some coverage of linguistics, biological anthropology, and archaeology. Williams, Raymond. 1983. Keywords: A vocabulary of culture and society. Rev. ed. New York: Oxford Univ. Press. Offers a comprehensive review of the many uses of “culture” in the English The term “ethnography” is used to describe both a practice and a material product. When a cultural anthropologist is in the field, they engage in what is called ethnographic research, or “doing ethnography” (the practice). An ethnography (the product) is the end result of this in-depth ethnographic research; it is usually a detailed book about a certain group of people in a specific place and time. So, anthropologists do ethnography in order to write an ethnography. For many anthropologists, an important aspect of doing ethnographic fieldwork is the understanding they will be in the field for an extended period. This can be as short as a few months but often extends to many years. Unlike most other sciences, anthropologists enter the field with guiding questions rather than a hypothesis. They then allow fieldwork to reveal answers to their questions, frequently posing new questions in the process. Anthropologists depend on personal relationships with “interlocutors”—what they often call the folks they are engaging with. These relationships can take time and effort to form, especially if an anthropologist is not already embedded in the society they are studying. Also, different practices might arise with seasonal changes; in special circumstances like births, deaths, or weddings; or in response to conflict, natural disasters, or the introduction of a new technology. This makes long-term study preferable. Only with this level of exposure, open-mindedness, and commitment can an anthropologist see cultures more holistically. Over this long, entrenched period, cultural anthropologists may write field notes and/or field poems, conduct interviews, draw maps, construct charts of kinship and power relations, record stories and biographical narratives, trace networks of communication, and investigate many other sources of cultural information. Even if the anthropologist was previously familiar with this Culture
What Is Cultural Anthropology?
WHAT IS ETHNOGRAPHY?